Unmarried Women Are More Politically Liberal. Heres Why.

Unmarried Women Are More Politically Liberal. Heres Why. Theres long been evidence that unmarried women are more politically liberal than married ones, but theres never been a good explanation for why this is the case. Now there is. Sociologist Kelsy Kretschmer of Oregon State University (OSU) found that women who are not married tend to be more concerned about the social status of women as a group, which makes them more politically liberal and likely to vote Democrat than married women. Kretschmer told the American Sociological Association (ASA), Over 67 percent of never married women and 66 percent of divorced women perceive what happens to other women as having some or a lot to do with what happens in their own lives. Only 56.5 percent of married women hold the same views. Kretschmer presented the study, coauthored with OSU political scientist Christopher Stout and sociologist Leah Ruppanner of the University of Melbourne, at the August 2015 meeting of the ASA in Chicago. There, she explained that women who are not married are more likely to have a strong sense of linked fate, which is the belief that what happens in their own lives is connected to the social status of women as a group in society. This means they are more likely to believe that gender inequalitymanifested for instance in the gender pay gap, the gender wealth gap, and discrimination in education and the work placehas a significant impact on their own life chances. To conduct the study, the researchers drew from the 2010 American National Election Study and included data from women respondents 18 years and older, who they sorted as married, never married, divorced, or widowed. Using this data, they  found that a sense of linked fate has a significant impact on ones political orientation and behavior. Using statistical analysis the researchers were able to rule out income, employment, children, and views on gender roles and discrimination as factors that explain away the gap in political preference between married and unmarried women. A sense of linked fate is in fact the decisive variable. Kretschmer told the ASA that women with a sense of gendered linked fate, who tend to be unmarried, think in terms of what will benefit women as a group. This means that they are likely to support candidates who promote, and political measures for, things like wage equality, workplace protections for pregnancy and maternity leave, anti-domestic violence laws, and welfare expansion. Kretschmer and her colleagues were motivated to do this study because the concept of linked fate has been used by other sociologists to help explain why strong racialized voting patterns exist among Blacks and Latinos in the U.S., but not among other racial groups. The concept had never been used to examine political behavior among women, which is what makes the study and its results notable and important. The study also revealed that women who have never been married are more likely than those who are married to believe that is important to have women politicians, and that  married and widowed women demonstrated the same degrees of linked fate. The researchers pointed out that widowed women are likely to still be engaged in the marriage institution via things like a husbands pension or social security, so they tend to think and act more like women who are married than those who are not (never been, or divorced). While notable, its important to recognize that this study demonstrations a correlation between marriage status and a sense of linked fate, and not causation. At this point it is impossible to say whether linked fate influences whether or not a woman will get married, or if getting married can reduce or eliminate it. Its possible that future research will shed light on this, but what we can conclude, sociologically speaking, is that cultivating a sense of linked fate among women is necessary to making political and social change that advances equality.

Discrimination Essay Example | Topics and Well Written Essays - 750 words

Discrimination - Essay Example Being of the minority of Chinese descent living in the United States, I am often subjected to racial discrimination on matters that might not even relate to me personally. Such prejudice is a result of the generalized misconceptions (Ruchlis 2) that people have fostered about the Chinese population in the United States, and I often fall victim to such stereotypic prejudice (Ruchlis 1). Working as a cashier in a store, one day I was faced with a situation in which a white lady made a ride remark about my ethnicity. Our store has a policy that customers can only use a card to make a purchase if the bill amounts to a minimum of three dollars. This lady bought a lollipop and wanted to make the payment through a credit card. I politely explained to her that this was not possible since her transaction did not amount to the minimum set by our store manager. Instead of trying to abide by this rule, she commented that such a behavior was typical of â€Å"you Chinese people†. I was disa ppointed and heartbroken by this comment, as it was not my fault and I had no way of assisting her. Nevertheless, I was viewed as a troublemaker for the customers just because of my ethnicity. I feel that had the cashier been a white native, he or she would not have been subjected to such comments by the same customer. This is an example of the social prejudice that people nurture in their hearts when they have too little information about a group of people whom they have to deal with on a daily basis (Ruchlis 2).... This discrimination, according to Ruchlis, forms the third level of social prejudice (8). On the other hand, I sometimes act as a perpetrator, too, practicing social discrimination and prejudice against certain groups of people that I either do not like or do not feel comfortable with. I have often held a negative view about the black population of the area that I live and work in. Some of this discrimination has resulted due to unpleasant experiences that I have had with that group (Ruchlis 2), and those feelings of resentment have been augmented by the general views of my friends and the people around me about the black populace (Ruchlis 4). I generally believe them to be rude and stingy, and although I am well aware that holding such negative notions about a community in general is faulty on my part (Ruchlis 3), I still keep on harboring such feelings. For instance, just recently a black lady came to our store to buy groceries. It was the first time she had come, so she needed som e directions as to the location of certain items and some help with choosing among the options. Although I assisted her, my manner was very rude. I did not address her as â€Å"ma’am† or â€Å"lady†, rather I answered her questions in merely â€Å"yes† and â€Å"no†, and overall had a very exasperated air to me. Thinking that she would be so stingy as to deny me any tip for assisting her, I did not put my best foot forward, and did not give her my best advice. Nevertheless, she was very sweet of me, and on her way out at the counter, she gave me a handsome compensation for helping her, which was very surprising for me. She has not visited the store since then, so